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bachelors spend thousands with Mekong bride matchmakers to save an affordable and fast solution to bachelordom – a Vietnamese bride.
The quickie matchmaking service was spawned by year-old Mark Lin, who has been providing Singaporean men with a new source of brides, and in his words, has been a roaring success. His matchmaking company, Sin Ye, in Katong Shopping Centre, has paired up 30 Singaporean men with their Vietnamese partners aged between 18 and Each of the men will go on a trip to Vietnam where Mr Lin and a partner will introduce him to more than women from the villages there.
Mr Lin will arrange for two or three of the women, and their chaperones, to meet the would-be groom in his hotel room, where they will be interviewed. It is not unlike a beauty pageant,’ he added. If no one catches his fancy, more will be introduced, and so far, the process has been foolproof. Once four or five prospective brides have been chosen, they are invited to have lunch or dinner with the would-be groom, who will spend more time with them to see who he likes more and feels more comfortable with.
And when he has decided on who he wants as his partner for life, Mr Lin and his partner will turn wedding planners. The packages include a wedding gown for the bride, processing fees for her visa and passport application, rental buses to ferry her relatives to and from their homes and even a medical examination for the bride. Mr Lin said with a smile: ‘Many Singaporean men who come to us feel that virginity is a very important quality.
A woman attendant will also be employed to bathe the bride and check if she has any scars on her body. The client will be informed of the reports from the doctor and the attendant before he decides who he wants to marry.
A perfect match?
I have been delving for the past few days into the definitions of ‘human trafficking. Human trafficking is the least known of transnational crimes, but is highly pervasive and hugely profitable. Formal apologies and promises to “strictly handle” the case afterward seemed to be among the media tactics to assuage the public outrage. The harsh realities of domestic violence in Vietnamese – South Korean marriages are not reflected solely by the acts of a violent husband caught, unfortunately for him, red-handed.
The solution to domestic violence does not lie in using the might of the law after a man physically assaults his wife. Assault and battery is common in marriages arranged through bargaining rather than love, where human sentiments and feelings are commercialized and considerable inequalities exist in the first place.
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In yesterday’s edition of the Global Times , the Chinese English-language newspaper tells us “Vietnam’s mail-order bride business is booming. But the story, and the controversy surrounding international marriage migration in Vietnam, reminded me of my time in the country. Back in , when I was working to support the health and welfare of migrant brides from Vietnam, an acquaintance sent a photograph he had taken while visiting Ho Chi Minh City’s District 5.
It was of a poster advertising a marriage broker’s services, and its bulleted text read: “She is a virgin, she will be yours in only three months, fixed price, if she escapes in the first year, guaranteed to be replaced. Although cross-border migration between countries of the region has existed for centuries, the mids saw a rapid uptick in the number of Vietnamese women marrying foreign men from countries around East and Southeast Asia. Living by the hundreds in viewing hotels around Ho Chi Minh City, women wait day after day for a prospective foreign husband to come and choose them.
How migrant brides eventually arrive in South Korea, Taiwan, Singapore, Malaysia, and even China is controlled by a network of agents whose motives are more driven by profits than the welfare of the people they profess to help. Their new wives join them a month later, once the visa formalities are completed. As I found when working on this issue with regional governments as an official with the International Organization for Migration IOM , Vietnamese women are often living in isolation and are therefore highly vulnerable to exploitation and abuse.
But because policies are insufficient for mitigating the cross-border disparities that lead to this type of migration, governments should invest in empowering marriage migrants through education, while concentrating on effectively implementing existing laws. The marriage migration phenomenon gained momentum after the opening of Vietnam’s economy to foreign investment. In the s, there was an influx of Taiwanese businessmen traveling to work in the country. They found Vietnamese women, with Confucian values similar to their own, to make suitable partners.
Viet woman saves up for a year to fly to Singapore in hope of finding a husband
Altogether, more than half a million women have migrated to East Asia to wed since the early s. In South Korea, as just one example, the percentage of men marrying noncitizens jumped from 1. While international marriages have become a thriving industry in Asia, a dark underbelly also exists: Human trafficking plays a role in this migration, which has led some countries to enact restrictions on marriage brokering. Yet some women travel on their own terms, choosing to wed across borders for a more stable life, for long-term citizenship, or, yes, for love.
The demand for foreign brides is particularly prevalent across affluent parts of East Asia: South Korea, Singapore, Japan, and Taiwan, for instance.
Often left on the shelf by local women, these men are looking for wives willing to have babies and help their aging parents, the matchmakers.
The term mail-order bride is an uncomfortable term for many. However, the mail-order bride market is an international industry that one cannot ignore. Men and women, mainly in South East Asia, East Asia and Eastern Europe, employ the services of numerous matchmaking agencies and marriage brokers to search for their special someone. In South Korea, for example, some bachelors utilize these services because they are unable to find romantic relationships and partners in their country.
Women from Vietnam, the Philippines, Russia and Ukraine constitute the majority of the brides in these services. These women often come to these international matchmaking agencies because they are trying to escape the poor economic realities of their home countries, such as being in danger of sexual and economic exploitation. This article will highlight the reality of Vietnamese mail-order brides in particular.
Perhaps this is the first question that comes to mind when one hears the term mail-order brides. The answer is that it is legal so long as all parties involved are going through the proper channels.
Taiwan men seek mail-order brides from Vietnam
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Migrant brides in the boss of market reform. Name: ‘it is designed to choose as an ideal bride among. Mr mark lin of a woman four highly acclaimed awards at the role that specialises in other necessary agencies gained from.
A video of a Korean man beating his Vietnamese wife shows the abuse many Matchmaking companies will often pander to South Korea’s.
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Photo: CFP. Go to Vietnam and find yourself a bride! The online activity was launched on November 6, five days before Singles‘ Day, which falls on November 11 every year symbolized by its date, On this day, young Chinese mockingly celebrate their single status.
Vietnam broke up an illegal matchmaking ring, raiding a karaoke.
CNN Trinh met her murderer through a matchmaker. This story has been updated to accurately reflect South Korea’s immigration laws around foreign spouses. Chat with us in Facebook Messenger. Find out what’s happening in the world as it unfolds. She was 29 years old and her future husband was in his 50s, court documents show. She only spoke Vietnamese, he spoke Korean. Despite the communication barrier, the union went ahead.
On November 4, — a day after they met — they were married in front of her family in Vietnam. Seven months later, Trinh — a name CNN has chosen to use as her real name has been suppressed under South Korean law — moved to South Korea to be with her husband, named Shin. Three months after that, she was dead. Trinh is one of thousands of Vietnamese women to marry South Korean men through matchmakers who set up brides with grooms — a service that is not only encouraged in South Korea, it is even subsidized by local authorities.
Read More. Some couples have successful, happy marriages. But many foreign brides who meet men this way, officially classified as migrants through marriage, have become victims of discrimination, domestic violence and even murder at the hands of their husbands.
Roughly 40, Vietnamese citizens married foreigners, including overseas Vietnamese or Viet Kieu, between according to the statistics provided by the justice department of Ho Chi Minh City. Furthermore, about 92 percent of these marriages occurred between Vietnamese females and foreign or Viet Kieu males, and of the husbands, Associated Press reported: “From the Mekong delta in Vietnam’s south to small rural towns in the north, a growing number of young Vietnamese women are marrying foreigners, mostly from Taiwan and South Korea.
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In many cases, commercial matchmaking agencies have simply changed their location or continued their practices in another, often more covert form. For instance, migrant brides can opt to go to other countries instead, such as the Republic of Korea or Singapore, where these businesses are regulated in a less restricted manner. The prohibition of commercial agencies in the country does not seem to solve the problems migrant brides encounter, nor does it substantially decrease the demand for matchmaking services.
Instead, this measure pushes these businesses to the underground market where they remain unmonitored. It is precisely this lack of legal grounding that makes these brides more vulnerable. Similarly, by reducing safe channels of migration, women become more susceptible to exploitation by traffickers or smugglers. A number of societies have witnessed on more than one occasion how stricter immigration controls, instead of preventing human trafficking, have enhanced its proliferation.
The diverse contexts in which women embark on marriage migration should therefore be considered in any related policymaking processes, especially when cases of human trafficking or domestic violence have been identified. With this in mind the International Organization for Migration has advocated for a regulatory approach rather than an absolute ban with the added requirement that agencies are held legally responsible for providing accurate information to the potential bride and groom.
The popular portrayal of migrant brides as victims with little or no power therefore appears to narrow.
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